This has led scholars to theorize that this section was perhaps written in the 2nd-century ad by a Jewish Christian who wished to imbue his own eschatological speculations with the authority of Enoch, and added his work to four older apocryphal Enoch writings. No fragments of the longest portion of the work, however, were found among the Qumrān writings. Parts of The Book of Enoch may have originated with or been influenced by the Essene community of Jews at Qumrān. It should be known that The Book of Enoch is a compilation of several separate works, most of which are apocalyptic. The Book of Enoch is online and easily accessed. Reading the book is to raise those questions again. This led to an understandable question among some early Christian thinkers at the time of its re-emergence, should The Book of Enoch be considered inspired and thus “Scripture” in the manner of other books in the Old Testament? Ultimately, mainstream Christianity decided that it shouldn’t, all apart for the Church in Ethiopia. It is rich on themes that New Testament writers either presupposed or borrowed on for their manuscripts. The Book of Enoch is a literary work that found popularity among Jewish communities in the Second Temple Period, which is the era that Christ manifested. The book we now title “1 Enoch” or the First Book of Enoch, was well known to early Christians, if not widely circulated.
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